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Si, redécouvertes il y a un peu plus d'un siècle, la musique et la danse antiques connaissent ces dernières années un réel regain d'intérêt, notamment suite aux dernières découvertes archéologiques et papyrologiques, aucun volume en français accessible aux non-spécialistes, n'a montré jusqu'ici l'apport précieux de la papyrologie à la connaissance de ces disciplines immatérielles, mais combien suggestives pour des lecteurs du XXIe siècle, immergés, comme jamais auparavant, dans une société de loisirs, où l'image et le son ont pris tant d'importance. Tel est le but poursuivi par le n⁰ 10 des 'Cahiers du CEDOPAL', qui rassemble les exposés présentés lors de la journée d'étude internationale 'Musique et danse dans le monde gréco-romain : l'apport de la papyrologie', organisée le mardi 26 mars 2019 à l'Université de Liège.
Papyrus grecs. --- Papyrus latins. --- Musique et danse. --- Music, Greek and Roman --- Dance --- Manuscripts, Greek (Papyri) --- Papyrus grecs --- Danse --- History and criticism --- Sources. --- History --- Sources . --- Histoire --- Sources
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Ce travail de fin d’études propose un examen à nouveaux frais du P.Köln VI 245, papyrus du IIIe siècle de notre ère, qui contient un poème grec autographe appelé « Ptôcheia d’Ulysse à Troie ». L’examen est d’abord constitué d’une description codicologique et d’une analyse paléographique du papyrus ainsi que d’une présentation de son contenu. Ensuite, sur la base d’une transcription diplomatique, est proposée une nouvelle édition du P.Köln VI 245, suivie de la première traduction française et de notes qui visent à justifier les choix éditoriaux et à évaluer les propositions de lecture avancées par nos devanciers. Enfin, la mise en contexte se penche sur les questions du genre littéraire de ce poème lacunaire, du contenu du rouleau, de l'autographie et du stade de rédaction de ce papyrus au sein du processus de composition littéraire antique.
Papyrus --- Ptôcheia --- P.Köln --- Tragédie --- Autographe --- Arts & sciences humaines > Etudes classiques & orientales
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Nel corso dei secoli i Greci e i Romani, come altre civiltà del Mediterraneo e del Vicino Oriente, hanno utilizzato supporti diversi per condividere e tramandare testi, informazioni, memorie: tavolette di legno, laminette metalliche, frammenti ceramici, soprattutto strisce e fogli di pergamena e di papiro, uniti tra loro in varie forme. Il volume ricostruisce le tappe principali della riscoperta di questi materiali scrittori, dalla fine del XVIII secolo fino ai ritrovamenti più recenti, ne illustra caratteristiche e modalità di impiego, ne indaga la genesi e le evoluzioni, alla luce delle trasformazioni più generali delle società di cui erano il prodotto. Grazie a una combinazione di fonti letterarie e reperti archeologici, questo studio delinea un affresco inedito e avvincente della storia della cultura scritta antica tra Oriente e Occidente, dall’età arcaica alle soglie del Medioevo, dalla nascita del rotolo all’avvento del codice, il diretto antenato del libro odierno. --Carocci editore
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With concern to Greek literature and particularly to 5th c. BCE tragic production, papyri provide us usually with not only the most ancient attestation but also the most reliable one. Much more so when the papyri are the only or the main witnesses of the tragic plays. The misfortune is that the papyri transmit texts incomplete, fragmentary, and almost always anonymous. It is the scholar’s task to read, supplement, interpret and identify the particular texts. In this book, five Greek plays that survived fragmentarily in papyri are published, four by Aeschylus and one by Sophocles. Three of them are satyr plays: Aeschylus’ Theoroi, Hypsipyle, and Prometheus Pyrkaeus; Sophocles’ Inachos belongs to the genre we use to call ‘prosatyric’; Aeschylus’ Laïos is a typical tragedy. The author’s scope was, after each text’s identification was secured as regards the poet and the play’s title, to proceed to textual and interpretative observations that contributed to reconstructing in whole or in part the storyline of the relevant plays. These observations often led to unexpected conclusions and an overthrow of established opinions. Thus, the book will appeal to classical scholars, especially those interested in theatrical studies.
Greek drama (Satyr play) --- Greek drama (Tragedy) --- Manuscripts (Papyri) --- Papyri, Egyptian --- Papyrus manuscripts --- Paleography --- Writing materials and instruments --- Greek drama --- Satyric drama, Greek --- Dionysia --- Papyrus grecs. --- Manuscripts, Greek (Papyri)
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"The thirty-nine articles in this volume, One Who Loves Knowledge, have been contributed by colleagues, students, friends, and family in honor of Richard Jasnow, professor of Egyptology at Johns Hopkins University. Despite his claiming to be "just a demoticist," Richard Jasnow's research interests and specialties are broad, spanning religious and historical topics, along with new editions of demotic texts, including most particularly the Book of Thoth. A number of the authors demonstrate their appreciation for Jasnow's contributions to the understanding of this difficult text. The volume also includes other studies on literature, Ptolemaic history, and even the god Thoth himself, and features detailed images and abundant hieroglyphic, hieratic, demotic, Coptic, and Greek texts"--
Egypt --- Antiquities --- Egyptology. --- Egyptian philology. --- Egyptian language --- Semitic philology. --- Antiquities. --- Égyptologie. --- Philologie égyptienne ancienne. --- Papyrus démotiques. --- Philologie sémitique. --- Antiquités
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At the temple of Soknopaios in Dimeh, the Faiyum, a daily ritual was carried out for the main God as in every other Egyptian temple. Papyri from the first and second centuries CE convey the ancient texts intended for recital, which were written down in "unetymological" Demotic script, which makes it particularly challenging to decipher them. This volume is the first to present these late versions of the ritual in an annotated edition.
Papyrus --- Sobek --- Égypte --- Dīmai (ville ancienne) --- Manuscripts (Papyri) --- Temples --- Ägyptisches Museum und Papyrussammlung (Berlin, Germany) --- Dīmay (Extinct city)
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La collection de textes coptes de l'Institut de papyrologie de la sorbonne est riche d'environ cent quatre-vingts pièces, qui illustrent divers types de textes et couvrent un arc chronologique allant du IVe au XIIe siècle. La 6e école d'été de papyrologie copte (juillet 2018) a été l'occasion d'en faire étudier par les participants un certain nombre, et ce volume est le fruit de leurs travaux. Il contient les éditions commentées de quarante-cinq textes, en majorité documentaires (actes juridiques, documents comptables, lettres), écrits sur papyrus et ostraca, auxquels s'ajoutent un texte biblique et un texte magique. Outre la découverte de types documentaires nouveaux ou de mots attestés pour la première fois, ces documents permettent d'étoffer certains dossiers monastiques et villageois de Moyenne-Egypte (monastère d'Apa Apollô à Baouît, monastère d'Apa Sabinos, villages du nome hermopolite).
Antiquités byzantines --- Papyrologie --- Copte (langue) --- Papyrus coptes --- Ostraca --- Manuscrits coptes --- Égypte --- Paris (France) --- Sorbonne --- Manuscrits grecs. --- Manuscrits coptes.
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Papyrus Ebers, dating to about 1500 bce, is the longest surviving medical text from Ancient Egypt. It deals with general medicine and includes diagnoses and cures for over 500 different ailments, as well as sections on physiology and pain management. Sections §854a–855z are now known as the Book of the Heart and have been used by Egyptologists and medical historians alike as the principal source for how the ancient Egyptians thought the cardiovascular system worked and what could go wrong with it. However, most of the ailments described in the Book of the Heart affect the ib which, although very often translated as “heart”, is always associated with mental, emotional and cognitive faculties when it appears outside the medical texts.Unlike previous translations of the Book of the Heart, the one presented here works on the basis that the ib has the same role everywhere it appears, inside or outside the medical texts and when it was not functioning as it should, as described in the Book of the Heart, the emotional and cognitive abilities it represented were outside what was regarded as “normal”, in other words, mental illnesses. When the ailments of the ib are understood in this way it is found that the vocabulary that the Book of the Heart uses is much more appropriate and the translation which is produced is more coherent than previous ones. It also sheds new light on ancient Egyptian ideas about the cardiovascular origins of mental illnesses.This book therefore offers an up-to-date English translation more closely aligned with the original text, and is intended to be used as a source from which those interested in mental illness, whatever their field, can draw their own conclusions. It also contains a summary of the illnesses described and, for Egyptologists, a detailed lexicographical commentary.
Ancient Egyptian Medicine --- Papyrus Ebers --- Maladies mentales --- Universitätsbibliothek --- Dans la littérature --- Manuscrit. P. Ebers. --- Égypte
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